brüningnoon
I've spent my afternoon at th Herbert Brün House a.k.a. th Parkhouse, where I sometimes work to digitize old reel-to-reel recordings in th collection of Herbert Brün, a founding thinker of th School for Designing a Society. I sit amidst not only his experimental music compositions (temporarily trapped in analog), but also his words. On th shelf sit several books that he wrote, which th Herbert Brün Society (my teachers & friends) disseminate.
As I work, I sneak little peeks into his book my words and where i want them; so, while I have temporary access to this little wonder, let me take a moment (off th clock, don't worry) to share some bits w/ you. I haven't gotten too far into it, but I do already have favorite bits:
2
I consider words innocent until proven guilty. Once they are proven guilty, however, I consider their meaning to be irredeemable. Thus words form the limits of personal freedom. While I may be free to express my thoughts in a free society, the words at my disposal may not be free at all. Ignorance of this fact is what turns the thoughts of free people into the thoughts of slaves.
7
As long as we do not claim the knowledge of absolute truth, and while believers can not but make liars, listeners make storytellers tell stories and make composers compose music.
And they know it.
8
All I am is not objective.
All I am is said by an observer.
I am said observer's all.
My observer: is it observing me
or is it I observing
or is it I observing me
and does it say what it observed
or am I my observer's language?
15
Belief turns everything into lies, even the truth itself.
Many people intend to lie occasionally. However, even the best intentions and the finest diction can not turn a statement into a lie unless a believer can be found. No believers - no liars. And the inverse, astonishingly, also says what I want it to say.
20
Instead of
finding ourselves
in yesterday's future we
find ourselves in tomorrow's
past.
We cannot afford what
we want today
because of
those who can't buy it and
therefore don't want it.
What is it?
21
Today's daily discourse is the punishment for our obedience to our society's daily orders.
30
The law which you don't break will break you.
The language which you don't speak will speak you.
I consider words innocent until proven guilty. Once they are proven guilty, however, I consider their meaning to be irredeemable. Thus words form the limits of personal freedom. While I may be free to express my thoughts in a free society, the words at my disposal may not be free at all. Ignorance of this fact is what turns the thoughts of free people into the thoughts of slaves.
7
As long as we do not claim the knowledge of absolute truth, and while believers can not but make liars, listeners make storytellers tell stories and make composers compose music.
And they know it.
8
All I am is not objective.
All I am is said by an observer.
I am said observer's all.
My observer: is it observing me
or is it I observing
or is it I observing me
and does it say what it observed
or am I my observer's language?
15
Belief turns everything into lies, even the truth itself.
Many people intend to lie occasionally. However, even the best intentions and the finest diction can not turn a statement into a lie unless a believer can be found. No believers - no liars. And the inverse, astonishingly, also says what I want it to say.
20
Instead of
finding ourselves
in yesterday's future we
find ourselves in tomorrow's
past.
We cannot afford what
we want today
because of
those who can't buy it and
therefore don't want it.
What is it?
21
Today's daily discourse is the punishment for our obedience to our society's daily orders.
30
The law which you don't break will break you.
The language which you don't speak will speak you.
Th book contains a total of 387 bits. I look forward to more bafflement.
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