Don't be a carcass of names

Before I return this thing to th library, I'd like to give you one last wee snip from Chuang Tzu:

Don't be a carcass of names
or treasure-house of schemes;

don't be a servant of pursuits
or proprietor of fine wisdom.

Make the inexhaustible your body
and wander beyond origins.

Make everything heaven gave you treasure enough
and know you have nothing.

Live empty, perfectly empty.

Sage masters always employ mind like a pure mirror:
welcome nothing, refuse nothing,

reflect everything, hold nothing.
And so they triumph over things with never a wound.

~ translation by David Hinton

no nature

Can a person really have no nature?" asked Hui Tzu of Chuang Tzu.

"Yes," replied Chuang Tzu.

"But if you have no nature, how can you be called human?"

"Tao gives you shape and heaven gives you form, so why can't you be called human?"

"But if you're called human, how can you have no nature?"

"Yes this and no that - that's what I call human nature," replied Chuang Tzu. "Not mangling yourself with good and bad - that's what I call no nature. Instead of struggling to improve on life, you simply abide in occurrence appearing of itself."

"If you don't try to improve on life, how do you stay alive?"

"Tao gives you shape and heaven gives you form, so why mangle yourself with good and bad? But you

make an exile of your mind
and wear your spirit away.

You brood, leaning on a tree,
or doze, slumped over a desk.

Heaven made this your form,
and you waste it, twittering

away in a darkness of arcane
distinctions and quibbling."

from Chuang Tzu as translated by David Hinton

...from Chuang-tzu.

Now there is a saying about this, but I don't know if it's in the same category or not. If being in the same category and not being in the same category are construed as being in the same category with each other, then there is no difference. In any case, let me try to say it.

There is a beginning, there is never beginning to have a beginning, there is never beginning to never begin to have a beginning. There is existence, there is nonexistence. There is never beginning the existence of nonexistence, there is never beginning never beginning the existence of nonexistence. Suddenly, there are existence and nonexistence, but we don't know if existence or nonexistence actually exist or not.

Now I have said something, but I don't know if what I have said actually says anything or not.

~ from Chuang-tzu, translated by Thomas Cleary